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Articolo

Dati del DOI
DOI 10.57652/MIRAB.KINNEY
URL https://shop.cisam.org/index.php?route=product/product&path=21_99&product_id=1244

Dati della rivista

Titolo completo
Inglese (eng)
MIRABILIA ROMAE. RIVISTA INTERDISCIPLINARE DI STUDI SU ROMA MEDIEVALE
Editore (01) FONDAZIONE CENTRO ITALIANO DI STUDI SULL'ALTO MEDIOEVO (CISAM)
Paese di pubblicazione Italia (IT)
ISSN 2975-1969
Formato del prodotto Rivista Online (JD)

Dati del fascicolo
Numero del fascicolo 1
Data del fascicolo (YYYY) 2023
Dati dell'articolo
Titolo
Inglese (eng)
Virgo lactans and virgines fatuae: the façade mosaic of S. Maria in Trastevere in Rome
Di (autore) (A01) Dale Kinney
Numero di Pagine 41
Prima Pagina 95
Ultima Pagina 136
Lingua del testo Inglese (eng)
Data di publicazione (YYYY) 2023
Copyright 2023, FONDAZIONE CENTRO ITALIANO DI STUDI SULL'ALTO MEDIOEVO (CISAM)
Abstract
Descrizione principale (01) Inglese (eng)
The mosaic on the façade of S. Maria in Trastevere was executed in three phases, beginning in the center with an image of Mary suckling the infant Christ (Virgo lactans) flanked by four young women bearing lamps. The women to Mary’s right have crowns, regal posture and lamps that burn; those on her left have empty lamps, bowed heads, and simple headscarves, indicating an intention to depict the Wise and Foolish Virgins (Matt. 25:1-13). In the second phase this program was abandoned, and three women with crowns and burning lamps filled out the row of foolish ones. A date for the initial program is suggested by the type of the Virgo lactans and its execution with chrysography (gold highlights), which reflect developments in Crusader painting near the middle of the thirteenth century. The rationale for the unique combination of the Virgo lactans with the Wise and Foolish Virgins must have included a play on the name of the church, Sancta Maria fundens oleum (pouring forth oil); on another level, it exhorted viewers to prepare for the final judgement by seeking the grace of Christ (symbolized by the fons olei) before it was too late. The move away from Matthew’s parable in phase two can be explained by unintended meanings generated by the juxtaposition of Mary, celebrated for her power of intercession with her son, with the foolish virgins (fatuae), who could never be saved. Their harsh fate was incompatible with the traditional emphasis of Roman church decoration on the availability of salvation through the Church. Surrounding Mary with eight other virgin intercessors offered the viewer hope rather than fear.
Relazioni
È parte di (81) 10.57652/MIRABILIA