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Artikel

DOI Daten mit Auflösung
DOI 10.7336/academicus.2012.06.02
URL https://academicus.edu.al/?subpage=volumes&nr=6
Multiple Resolution:
MR URL https://academicus.edu.al
MR URL https://academicus.edu.al/?subpage=board&who=Marsonet
MR URL https://academicus.edu.al/nr6/Academicus-MMXII-6-020-034.html
MR URL https://academicus.edu.al/nr6/Academicus-MMXII-6-020-034.pdf
MR URL mailto:info@academicus.edu.al
MR URL https://academicus.edu.al/images/front_end/academicus.jpg
MR URL https://creativecommons.org/licenses/by-nc-nd/4.0/
NUTZUNGSRECHTE:
OA – Open Access
OA-Lizenz https://creativecommons.org/licenses/by-nc-nd/4.0/

Daten zur Zeitschrift

Vollständiger Titel
Englisch (eng)
Academicus International Scientific Journal
Verlag (01) Academicus International Scientific Journal
Erscheinungsland Albanien (AL)
ISSN 20793715
Produktform Gedruckte Zeitschrift (JB)
ISSN 23091088
Produktform Online-Zeitschrift (JD)

Fortsetzungsausgabe
Nummer des Bandes 6
Erscheinungsdatum der Ausgabe (YYYY/MM) 2012 / 06
Daten Fortsetzungsartikel
Titel
Englisch (eng)
A Limited View of Realism
Von (Autor) (A01) Michele Marsonet
Zugehörigkeit University of Genoa, Italy, Prof.Dr.
ORCID (21) https://orcid.org/0000-0002-1534-3001
Number of Pages 15
Erste Seite 20
Letzte Seite 34
Sprache des Textes Englisch (eng)
Erscheinungsdatum (YYYY/MM) 2012 / 06
Copyright 2012, Academicus
Abstract
Abstract/Hauptbeschreibung (01)
In the paper we argue that no neat border line between ontology and epistemology can be drawn. This is due to the fact that the separation between factual and conceptual is rather fuzzy, and the world is characterized by a sort of ontological opacity which makes the construction of any absolute ontology difficult. Our ontology is characterized by the fact that the things of nature are seen by us in terms of a conceptual apparatus that is inevitably influenced by mind-involving elements, and all this has important consequences on both the question of scientific realism and the realism/anti-realism debate. Conceptualization gives us access to the world, while, on the other, it is the most important feature of our cultural evolution. While the idealistic thesis according to which the mind produces natural reality looks hardly tenable, it is reasonable to claim instead that we perceive this same reality by having recourse to the filter of a conceptual apparatus whose presence is, in turn, connected to the development of language and social organization. Our science is essentially relational, and not absolute. The information with which it provides us is appropriate, but from our point of view. Science provides reliable information on the world, but this information is always relative to a particular framework, and it is a mistake to think that the limits of our cognitive capacities only have an aprioristic character. Science constantly attempts at providing answers to our questions about how things stand in the world, and thus purports to offer reliable information about it. But it should also be recognized that the extent to which science succeeds in accomplishing this task is disputable. What kind of realism, thus, can we actually endorse? Despite what many relativists claim, realism still is an arguable and defendable position. If one asks what difference is made to our knowledge claims if we accept the existence of an extra-conceptual world, the answer is the following: such recognition undermines the diffused anthropocentric stance which identifies reality with our limited knowledge of it.

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