Serial Article
DOI |
10.7336/academicus.2015.11.04 |
URL |
https://academicus.edu.al/?subpage=volumes&nr=11 |
Multiple Resolution: |
MR URL |
https://academicus.edu.al |
MR URL |
https://academicus.edu.al/nr11/Academicus-MMXV-11-051-062.html |
MR URL |
https://academicus.edu.al/nr11/Academicus-MMXV-11-051-062.pdf |
MR URL |
mailto:info@academicus.edu.al |
MR URL |
https://academicus.edu.al/images/front_end/academicus.jpg |
MR URL |
https://creativecommons.org/licenses/by-nc-nd/4.0/ |
Acess Indicators: |
|
OA – Open Access |
OA License |
https://creativecommons.org/licenses/by-nc-nd/4.0/ |
Full Title English
(eng)
|
Academicus International Scientific Journal |
Publisher (01) |
Academicus International Scientific Journal |
Country of publication |
Albania
(AL)
|
ISSN
|
20793715 |
Product Form |
Printed Journal
(JB)
|
ISSN
|
23091088 |
Product Form |
Online Journal
(JD)
|
Journal Volume Number |
11 |
Journal Issue Date (YYYY/MM) |
2015 / 01 |
Title English
(eng)
|
From tolerance to the secular State in Italy |
By (author)
(A01)
|
Renata Tokrri |
Affiliation |
Faculty of Law, University of Rome Tor Vergata, Italy. Lecturer at the Albanian University of Tirana, Albania, Doctoral Candidate |
Number of Pages |
12 |
First Page |
51 |
Last Page |
62 |
Language of text |
English
(eng)
|
Publication Date (YYYY/MM) |
2015 / 01 |
Copyright |
2015, Academicus |
Abstract Main description
(01)
|
The discourse on tolerance began over two centuries ago and yet is still unfinished. Was Voltaire in 1763 with his “Treatise
on Tolerance”, condemned religious intolerance persuaded by religious fanaticism of the judgment of the Court of Toulouse.
Although the idea of tolerance was born in Europe, it saw and still sees intolerance. Intolerance of yesterday reminds us
wars, inquisitions and crusades, instead the modern Europe shows that even between globalization and multiculturalism often
proves incapable of “import” different cultures. But from the legal point of view the term tolerance is far from that of secularism.
It follows that individuals in a system that tolerates doesn’t enjoy equality their fundamental rights, because they are not
legally placed on the same level. Legal Italian tolerance experience has been for many years a condition for the cults other
than Catholic. The Albertine Statute in 1848 welcomed it in the article 1, and it was the task of the new Constitution outlining
the principles of a State not only secular but also pluralistic.
|
To view citations associated to the DOI 10.7336/academicus.2015.11.04 click here
|