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Serial Article

DOI data
DOI 10.7336/academicus.2015.11.04
URL https://academicus.edu.al/?subpage=volumes&nr=11
Multiple Resolution:
MR URL https://academicus.edu.al
MR URL https://academicus.edu.al/nr11/Academicus-MMXV-11-051-062.html
MR URL https://academicus.edu.al/nr11/Academicus-MMXV-11-051-062.pdf
MR URL mailto:info@academicus.edu.al
MR URL https://academicus.edu.al/images/front_end/academicus.jpg
MR URL https://creativecommons.org/licenses/by-nc-nd/4.0/
Acess Indicators:
OA – Open Access
OA License https://creativecommons.org/licenses/by-nc-nd/4.0/

Journal Data

Full Title
English (eng)
Academicus International Scientific Journal
Publisher (01) Academicus International Scientific Journal
Country of publication Albania (AL)
ISSN 20793715
Product Form Printed Journal (JB)
ISSN 23091088
Product Form Online Journal (JD)

Journal Issue Data
Journal Volume Number 11
Journal Issue Date (YYYY/MM) 2015 / 01
Serial Article Data
Title
English (eng)
From tolerance to the secular State in Italy
By (author) (A01) Renata Tokrri
Affiliation Faculty of Law, University of Rome Tor Vergata, Italy. Lecturer at the Albanian University of Tirana, Albania, Doctoral Candidate
Number of Pages 12
First Page 51
Last Page 62
Language of text English (eng)
Publication Date (YYYY/MM) 2015 / 01
Copyright 2015, Academicus
Abstract
Main description (01)
The discourse on tolerance began over two centuries ago and yet is still unfinished. Was Voltaire in 1763 with his “Treatise on Tolerance”, condemned religious intolerance persuaded by religious fanaticism of the judgment of the Court of Toulouse. Although the idea of tolerance was born in Europe, it saw and still sees intolerance. Intolerance of yesterday reminds us wars, inquisitions and crusades, instead the modern Europe shows that even between globalization and multiculturalism often proves incapable of “import” different cultures. But from the legal point of view the term tolerance is far from that of secularism. It follows that individuals in a system that tolerates doesn’t enjoy equality their fundamental rights, because they are not legally placed on the same level. Legal Italian tolerance experience has been for many years a condition for the cults other than Catholic. The Albertine Statute in 1848 welcomed it in the article 1, and it was the task of the new Constitution outlining the principles of a State not only secular but also pluralistic.

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