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Serial Article

DOI data
DOI 10.7336/academicus.2013.07.04
URL https://academicus.edu.al/?subpage=volumes&nr=7
Multiple Resolution:
MR URL https://academicus.edu.al
MR URL https://academicus.edu.al/post/board-member-arta-musaraj
MR URL https://academicus.edu.al/nr7/Academicus-MMXIII-7-036-043.html
MR URL https://academicus.edu.al/nr7/Academicus-MMXIII-7-036-043.pdf
MR URL mailto:info@academicus.edu.al
MR URL https://academicus.edu.al/images/front_end/academicus.jpg
MR URL https://creativecommons.org/licenses/by-nc-nd/4.0/
Acess Indicators:
OA – Open Access
OA License https://creativecommons.org/licenses/by-nc-nd/4.0/

Journal Data

Full Title
English (eng)
Academicus International Scientific Journal
Publisher (01) Academicus International Scientific Journal
Country of publication Albania (AL)
ISSN 20793715
Product Form Printed Journal (JB)
ISSN 23091088
Product Form Online Journal (JD)

Journal Issue Data
Journal Volume Number 7
Journal Issue Date (YYYY/MM) 2013 / 01
Serial Article Data
Title
English (eng)
Intercultural and Interreligious Communication in the Balkan
By (author) (A01) Arta Musaraj
Affiliation ETC, Entrepreneurship Training Center, Vlore, Albania, Prof.Dr.
ORCID (21) https://orcid.org/0000-0003-2475-1872
Number of Pages 8
First Page 36
Last Page 43
Language of text English (eng)
Publication Date (YYYY/MM) 2013 / 01
Copyright 2013, Academicus
Abstract
Main description (01)
The desire to belong in a individual culture means to possess a clear vision for the world, a road map that guides its followers towards the proper understanding of the planet’s past present and future. An established mythology of apparent national identities in the Balkans is somewhat unnaturally reinforced to justify conflicts between religious and ethnic groups, caused as a result of the national identities intertwined among themselves, an element essentially more influential than existence of national identities. For centuries Christians and Muslims in the Balkans have been living in peace, however a few Balkan Societies continue to use violence, national extremism, xenophobia as well as a contemporary practice to solve their problems. A legitimate question can be raised in relation to how common is religious influence used to cause violent and armed conflicts as compared to violence originating from ethnic cleansing, control over territory, political ideology and regional hegemony?

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